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In art, the Last Judgment is a common theme in medieval and renaissance religious iconography. Like most early iconographic innovations, its origins stem from Byzantine art, although it was a much less common subject than in the West during the Middle Ages.[28] In Western Christianity, it is often the subject depicted in medieval cathedrals and churches, either outside on the central tympanum of the entrance, or inside on the (rear) west wall, so that the congregation attending church saw the image on either entering of leaving. In the 15th century it also appeared as the central section of a triptych on altarpieces, with the side panels showing heaven and hell, as in the Beaune Altarpiece or a triptych by Hans Memling. The usual composition has Christ seated high in the centre, flanked by angels and the Virgin Mary and John the Evangelist who are supplicating on behalf of the souls being judged (in what is called a Deesis group in Orthodoxy). Saint Michael is often shown, either weighing souls on scales or directing matters, and there might be a large crowd of saints, angels, and the saved around the central group.
At the bottom of the composition a crowd of souls are shown, often with some rising from their graves. These are being sorted and directed by angels into the saved and the damned. Almost always the saved are on the viewer`s left (so on the right hand of Christ), and the damned on the right. The saved are led up to heaven, often shown as a fortified gateway, while the damned are handed over to devils who herd them down into hell on the right; the composition therefore has a circular pattern of movement. Often the damned disappear into a Hellmouth, the mouth of a huge monster, an image of Anglo-Saxon origin. The damned often include figures of high rank, wearing crowns, mitres and often the Papal tiara during the lengthy periods when there were antipopes, or in Protestant depictions. There may be detailed depictions of the torments of the damned.
The most famous Renaissance depiction is Michelangelo Buonarroti`s The Last Judgment in the Sistine Chapel. Included in this fresco is his self-portrait, as St. Bartholomew`s flayed skin.[29]
The image in Eastern Orthodox icons has a similar composition, but usually less space is devoted to Hell, and there are often a larger number of scenes; the Orthodox readiness to label figures with inscriptions often allows more complex compositions. There is more often a large group of saints around Christ (which may include animals), and the hetoimasia or "empty throne", containing a cross, is usually shown below Christ, often guarded by archangels; figures representing Adam and Eve may kneel below it or below Christ. A distinctive feature of the Orthodox composition, especially in Russian icons, is a large band leading like a chute from the feet of Christ down to Hell; this may resemble a striped snake or be a "river of Fire" coloured flame red. If it is shown as a snake, it attempts to bite Adam on the heel, but as he is protected by Christ is unsuccessful
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Pope Francis (#39299) |
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Playing Cards - J-Class |
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Creation of Adam |
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The Volcano (#2804N00030) |
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Bottom and Titania (#2601N00003) |
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Amour et Psyche (#2801N14451G) |
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Christ of Saint John (#2601N00014) |
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Last One - Neuschwanstein 3D - Ravensburger |
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Titanias Flight (#2601N00001) |
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Pope Francis (#35007) |
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Romeo and Juliets Balcony (#2601N00005) |
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500 pieces $15.00
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